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Winter 2008

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Israelis Opposed to Further Withdrawals

                     
Jpost.com Staff - Mar 19, 2008
The Jerusalem Post



According to a recent poll the number of Israelis who support further withdrawals from the West Bank has dropped significantly in the years since the 2005 disengagement from the Gaza Strip and northern Samaria.

The question asked by the "Motagim" poll was: "In light of the results of the disengagement process from the Gaza Strip, are you in favor of a continued withdrawal from Judea and Samaria?"

64.9 percent responded that they were opposed to further withdrawals and 23.9 percent said they were in favor. The rest refused to answer the question.

The poll also divided the results according to various sectors in Israeli society, showing that 95 percent of haredim were opposed to further withdrawals, as were 90.9 percent in the religious community and 57 percent of the secular community.

 


Poll: 84% of Palestinians Back Yeshiva Attack

Jpost.com Staff - Mar 20, 2008
The Jerusalem Post



The vast majority of Palestinian Authority residents support the terror attack on Jerusalem's Mercaz Harav Yeshiva that killed eight students earlier on March 6, according to a new poll cited in the New York Times on Wednesday.

According to the survey, which was conducted among 1,270 Palestinians in the West Bank, 84 % of those polled stood behind the shooting attack. In addition, 64% supported firing Kassam rockets at Negev towns.

"The anger that this poll is registering is about equal to that at the very height of the second intifada," the paper quoted the pollster, Khalil Shikaki, as saying.

He added that he had never seen such a high level of support for an act of violence in all his 15 years of polling in Ramallah.

The survey also indicated that the majority of Palestinians would choose Hamas Prime Minister Ismail Haniyeh (47%) over Palestinian

Authority President Mahmoud Abbas (46%) if elections were called now, and that three-quarters of Palestinians favored terminating negotiations between the Abbas and Prime Minister Ehud Olmert.

The poll had a margin error of plus or minus three percentage points.

 

Israel shootout: UN disagrees on statement

Libya and it allies blocked the UN Security Council from issuing a US-drafted statement, condemning the deadly attack by a Palestinian gunman on a Jewish school in Jerusalem as ''terrorist action'', resultantly drawing a furious reaction from Israel.

Within hours of the attack, the deadliest in four years, which left at least eight students dead, the 15-member Council met in an emergency session and Washington had hoped for a quick statement condemning the attack.
Libya, however, wanted the statement to also condemn the recent Israeli action in Gaza. American UN Ambassador Zalmay Khalilzad rejected the demand, arguing that the two situations were quite different.

Palestinian Terrorist Kills 8 Students in Israel

On Thursday (March 6), a lone gunman entered an Israeli seminary disguised as a student and opened fire on a gathering of students in the school library, killing eight of them before he was shot to death by an off duty soldier and two undercover policemen. Yehuda Meshi Zahav, head of the Zaka rescue service said, "The students were in class at the time of the attack. The floors are littered with holy books covered in blood." 

And just hours after the attack early on Thursday morning, the Israeli police raided the home of the Palestinian gunman in Jabel Mukaber, an east Jerusalem neighborhood.

The killings were greeted with celebrations in the Gaza Strip and act as a beacon to the dramatic escalation of the Israeli-Palestinian conflict, rekindled last week by deadly clashes in Gaza. The Hamas, an Islamist group issued a statement prasing the attack. Sami Abu Zuhri, a spokesperson for the Hamas said his group “blesses the attack in Jerusalem, which was a natural reaction to the massacre of Palestinian civilians in the Gaza strip last week.”

       


MK Binyamin Netanyahu
Interview
Dividing Jerusalem

 

Canada's top court rules out
'Jerusalem, Israel'
in passports
 
By Rhonda Spivak

OTTAWA - A Canadian Jew has lost his court battle to have his birthplace, Jerusalem, recognized as part of Israel on his Canadian passport.

The Supreme Court of Canada has refused to hear an appeal by Eliyahu Veffer, who wanted his passport to show that he was born in "Jerusalem, Israel," rather than "Jerusalem."

Veffer appealed to the Supreme Court after lower courts ruled that Canada's policy did not unreasonably violate his freedom of religion, nor did it unfairly discriminate against him.

"With the exception of Jerusalem, Canada's policy is that when a passport applicant is born in a city that is in disputed territory, the applicant is allowed to choose which country to include on his or her application. But for Jerusalem alone, Canada says you cannot put Israel, you cannot put Jordan, you cannot put anything," said David Matas, Veffer's lawyer.

Lawyers for the Canadian government argued that Canada did not want to show favoritism to either side in the Israeli-Palestinian conflict or prejudice a peaceful political settlement. In a court affidavit, former Canadian ambassador to Israel Michael Bell added that "Canada opposes Israel's occupation of East Jerusalem and does not recognize Israeli sovereignty over any part of the City of Jerusalem as defined in the UN Partition Plan."

In response, Matas said that Canada's current policy has only been in existence since April 1976. "From 1948-1976, Canada allowed Jerusalem, Israel in Canadian passports, for East Jerusalem and West Jerusalem, without any apparent impact on Canadian perceived neutrality," he said.

Matas did not take a position as to what the passport office ought to do if a Palestinian chose "Jerusalem, Palestine" for his passport. "That would be up to the passport office," Matas said. "But the problem would be that Palestine is not a country."



Hasbro pulls countries from Monopoly site
after Israel flap 

PROVIDENCE, Rhode Island: Monopoly, the iconic game of capitalism, has been drawn into the dispute over Jerusalem.

Hasbro Inc. issued an apology Thursday after an employee, responding to complaints from pro-Palestinian groups, eliminated the word "Israel" after the city in an online contest to select names for a new Monopoly board game: Monopoly Here and Now: The World Edition.

The company also pulled all country names from other cities on the site when even more people, including the Israeli government, complained because Jerusalem was listed as the only city without a country.

The Pawtucket, Rhode Island-based company is asking people to vote at the Monopoly Web site on which cities will be included in the new edition. Until Tuesday, every city on the site listed a country, including Paris, France; Cairo, Egypt and Jerusalem, Israel.

"It was a bad decision, one that we rectified relatively quickly," he said. "This is a game. We never wanted to enter into any political debate. We apologize to our Monopoly fans."

But an employee based in London decided on her own without consulting senior management to pull "Israel"

 from Jerusalem after hearing complaints from pro-Palestinian groups and bloggers who argue that the city is not a part of Israel, Hasbro spokesman Wayne Charness said Thursday.

The issue has been a sensitive one for decades: Israel captured the eastern part of Jerusalem — home to Jewish, Muslim and Christian holy sites — in the 1967 Mideast war and annexed it. The Palestinians want east Jerusalem to be the capital of a future independent state.

David Saranga, consul for media and public affairs at the Israeli consulate in New York, said Monopoly has a lot of fans in Israel, especially this year with Jerusalem a candidate for a spot on the Monopoly board. But after Israel was removed, he said the consulate started getting calls, first from Israeli fans, then fans elsewhere. He sent Hasbro a letter asking why Jerusalem had been singled out, he said.

"All the other cities had the country attached to their names," Saranga said. "We felt very upset."

Hasbro management was alerted to the change Wednesday when its London office saw a spike in traffic on the site and figured out what happened, Charness said. The company then pulled every country name, so Paris and Cairo also are now listed alone, he said.


   Israel Earthquake
    Damages Only Temple Mount and Shechem

reprinted from Arutz 7
11 Adar 5768,  February 17, 2008 11:15

by Ezra HaLevi

(IsraelNN.com) An earthquake shook Israel at 12:37 PM Friday. The only damage reported in Israel was on the Temple Mount and near Shechem (Nablus).

The earthquake measured 5.3 on the Richter scale; its epicenter was located in northeastern Lebanon. Earlier last week a quake measuring 4.1 was felt in northern Israel, also originating from Lebanon, near its northern city of Tyre.

A large hole opened up on the Temple Mount during the quake, which was soon covered by officials from the Wakf Islamic Authority that administers the mosques built atop Judaism's holiest site.

The only other reported damage in the Holy Land was incurred between Palestinian Authority-controlled Shechem (Nablus) and Jenin, where an old home collapsed, blocking the main road to the village of Khufin. The village is not far from the site of the Biblical Joseph's Tomb, which was set ablaze by Muslim vandals last week.

At least five people were injured and two homes were destroyed in southern Lebanon as a result of Friday's quake.

Wakf Officials Blame Israel

Wakf officials tried to blame Israel for the 6-foot by 5-foot hole, which is about three feet deep, claiming it was caused by Israel, which it accuses of tunneling beneath the Temple Mount. They demanded an end to all Israeli excavations in the area.

Though several excavation projects are taking place around the Western Wall Plaza, none of them entail tunneling past the wall itself and beneath the mount. The Wakf's official position is that there was never a Jewish Temple on the Temple Mount and has gone to great efforts to erase archaeological evidence of Judaism's historical ties to the site.

Western Wall Rabbi Shmuel Rabinowitz issued a statement rejecting the Muslim claims. "These are mendacious reports without a grain of truth," he said, adding that work in the Temple Mount compound would be contrary to Jewish law. "Such claims are a desecration and cause hatred and incitement for no reason whatsoever," Rabbi Rabinowitz said. He stressed that work on the Rambam (Mughrabi) Gate ramp to the Temple Mount is vital for the safety of those who visit the Western Wall and called on the authorities to finish the work speedily.


A Tour of The Temple Mount with Rabbi Chaim Richman


(Chessed) : The currency of a spiritual life     
by  Jonathon Boze

Chessed is the Jewish idea that we should go out of our way to perform acts of charity and kindness toward everyone around us. This is seen as both a duty, and a service to God. While there are many Jewish text that explain this, I think one very fine description of the process can be found in the writings of a first century Jewish scholar named Paul. You may be familiar with him.
In Romans 12, Paul describes our lives as living sacrifices. He gives us many different examples of not simply fighting evil with good, but ignoring the evil act completely while performing acts of kindness.

14Bless those who persecute you; bless and do not curse.

 
What I think may be missed in the reading is the practical reason for doing this. Yes we are to have the mind and heart of Messiah and be good representatives of God on earth. But there is also a practical healing application.
 
21 do not be overcome by evil, but overcome evil with good.

That verse is what the entire chapter boils down to. Every smile, every dismissal of offence, every act of chessed, increases the sum total of Good in the world by a little bit.
Think of it as a business transaction. A business will create a product and sell it at higher than cost. The consumer will then purchase this product. If the transaction was honest, both parties come away with added value. The business received the customers' money and profit's, while the customer received a product that was worth more to them than the money. This is the process of creating wealth.

Acts of kindness work the same way. The cost to produce an act of kindness is your pride. if you, as Paul says "Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment," then the personal cost to you will be far less than the market value of your kindness. What this means is that the margin of spiritual profit for even a small act of kindness is huge. And because of the low cost, we don't have to be stingy. We can invest our kindness everywhere. Most importantly, every act of chessed you perform will increase both the spiritual wealth of you and your customer. I think that bears repeating.

Every act of chessed you perform will increase both the spiritual wealth of you and your customer.

Evil is not some incredible force in the world, though its effects are devastating. Like poverty describes an absence of physical wealth, evil describes an absence of spiritual wealth. You cannot combat poverty with more poverty, and you cannot combat evil with evil. If you find yourself leaning toward making a nasty comment, think of it as a spiritual bank statement and consider investing in a kindness generating market. It's no accident that Paul talks about the Fruits of the Spirit. While we often use fruit to describe the effect of our labors, it's also the cause. No tree was ever created without a seed, nor was there ever a business created without capital. By planting whatever small spiritual seeds we have now, we don't lose them, we insure an abundance. By investing wealth in a growing economy, we create more wealth.
 
By providing acts of kindness, we improve both ourselves and the world around us.

Just think. If you improve, even a little, the mood of just one person, how much better will the lives of those he touches be? And what about the lives the touched touch. With just one act of chessed you literally change the world.

 


The Golden Menora: Moving Closer to its Destination

On the second night of Chanuka, 5768 (December 6, 2007), the golden menora prepared by the Temple Institute and fit for use in the Holy Temple, was moved from the archaeological site of the Roman Cardo in the Jewish Quarter of the Old City of Jerusalem, to its new location, alongside the Yehudah Halevi

 staircase leading from the Jewish Quarter to the Western Wall Plaza. There it overlooks the Temple Mount, site of the future Holy Temple. A small move, perhaps, for the golden menora, but a giant leap forward for mankind, as the rebuilding of the House of G-d becomes one step closer.



 


The Path To The Final Solution

The path to Hitler's "final solution to the Jewish question" has branched and deviated since his death, but it's fundamental principle remains the same.

Antisemitism did not end with WWII, and it's seen a fresh resurgence in recent years. While some might have you believe that talk of antisemitism is merely a ploy on the part of Jews to divert attention or curry some advantage, the threat it poses cannot be ignored.

In an age of rogue nations armed with WMD, a worldwide Islamic jihad and the resurgence of various hard-left and hard-right militias, how long before someone will successfully enact Hitler's 'final solution'?

This video is dedicated to the men and women of the Israeli Defense Forces.